Sowing & Reaping—Winter/Spring 2025

As believers we are citizens of heaven, so our lives should be oriented toward heaven. The articles in this issue of Sowing & Reaping help us examine our motives in handling material possessions, examine obstacles to giving, and share some practical ideas for using our time, resources, and abilities. Are you laying up treasure in heaven by investing in eternal things? 

BY TIMOTHY BERREY

PAGE 05

OBSTACLES TO

LAYING UP TREASURE

IN HEAVEN

GFAMISSIONS.ORG

WHY LAY UP

TREASURE IN

HEAVEN?

BY JON CROCKER

PAGE 03

BY ALAN PATTERSON

PAGE 09

HEAVENLY-MINDED

PRAYING ABOUT

EARTHLY NEEDS

WINTER / SPRING 2025 ISSUE 258

SOWING&REAPING

BY FORREST MCPHAIL

PAGE 07

PRACTICAL IDEAS

FOR LAYING UP

HEAVENLY TREASURE

Treasure

Heavenly

LAYING UP

EDITORS: INGE CANNON AND SARAH HARTWIG

DESIGNER: YOUR CREATIVE PEOPLE

PUBLICATION ADVISORS:

JON CROCKER, EXECUTIVE DIRECTOR

DALE CRAWFORD, ADMINISTRATIVE DIRECTOR

FORREST MCPHAIL, REGIONAL DIRECTOR FOR ASIA, AUSTRALIA, AND OCEANIA

ALAN PATTERSON, REGIONAL DIRECTOR FOR EUROPE, AFRICA, AND THE MIDDLE EAST

TIMOTHY BERREY, DIRECTOR OF MISSIONARY RECRUITMENT

MARSH FANT, DIRECTOR OF CHURCH PLANTING AND REVITALIZATION

JON

CROCKER

EXECUTIVE DIRECTOR

My missionary life in Mexico City required peri-

odic visits to two government offices, neither

of which ever filled me with happy anticipation.

Various situations took me to the Mexican

immigration office, which served as a reminder

that I was a foreigner. I was living in a country

that was not my own, and I

had various responsibilities

because of that status. Other

circumstances necessitated

visits to the United States

Embassy. That building and

the business I handled there

identified me as an expat. Not

only was I not from Mexico,

but I was also outside my own country. I was

both a foreigner and an expat.

These excursions provided many opportunities

to reflect on the Bible’s wonderful descriptions

of believers as citizens of a different realm. “Our

citizenship is in heaven” (Philippians 3:20). By

God’s sweet and mighty grace in Christ, we

are not “from here.” God has rescued us, and

we will always be out of place in a world that

hates Christ. We are foreigners.

We are also expats, outside our future home

in the new heavens and new earth. In addition,

the Bible uses the word pilgrims to make clear

that this current arrangement is temporary. We

will not always be foreigners and expats. We

are journeying home, and our hearts echo the

sentiment expressed in the old hymn:

On Jordan’s stormy banks I stand,

And cast a wishful eye

To Canaan’s fair and happy land,

Where my possessions lie.

Paul’s words in Philippians 3:20 regarding

our heavenly citizenship serve as part of his

argument that we not imitate those “enemies

of the cross of Christ” who “set their minds

on earthly things” (3:18–19). There are people

whose whole lives revolve around this world.

But the Christian is a citizen of heaven, so our

lives should be oriented toward heaven. This

issue of Sowing & Reaping examines the theme

Laying Up Heavenly Treasure.

May the Lord use these arti-

cles to give us great joy in

our true citizenship, stir us

to seek first God’s kingdom,

and enable us to anticipate

the day when we will look on

our Savior and be at home

with Him forever.

DIRECTOR

A W O R D F R O M T H E

05

BY TIMOTHY BERREY

OBSTACLES TO LAYING UP

TREASURE IN HEAVEN

09

BY ALAN PATTERSON

HEAVENLY-MINDED PRAYING

ABOUT EARTHLY NEEDS

03

BY JON CROCKER

WHY LAY UP

TREASURE IN HEAVEN?

07

BY FORREST MCPHAIL

PRACTICAL IDEAS FOR LAYING

UP HEAVENLY TREASURE

Jesus begins His third motive with an example. The

quality and proper functioning of your eye affect

the whole body. If your eyesight is clear, then the

whole body benefits. If your eye isn’t working, you

won’t be able to walk carefully or make decisions

that are good for the rest of the body because your

perception is off.

The Lord’s lesson in this example is that the location

of your treasure affects your perception. Our view

of money influences our entire lives. It is impossible

to have a life given to Christ in every area except the

area of material possessions. If your heart and your

treasures are in the world, your values will be worldly.

Your discernment will be worldly. Your decisions

will be turned toward the world. The location of

your treasures will affect your perception about

everything.

The opposite is also true. If you store up treasures

in heaven out of love for Christ and His cause, that

decision will affect the rest of your life. You will

evaluate things in light of the eternal kingdom. You

will have light to make decisions for the glory of God.

You will have enlightened perception for all of life.

Finally, Jesus motivates us with this reality in verse

24: The location of your treasure reveals your

loyalty. You cannot be fully loyal to both God and

wealth. When those two come into conflict, the

decisions you make will reveal where your true

loyalty lies.

It is easy to say that our loyalty is to Christ. But

when earthly concerns clash with eternal concerns,

what do we do? What or whom do we truly serve

with our material goods? Jesus tells us to orient

our lives toward heaven and store up treasure in

heaven because the location of our treasure reveals

our loyalty.

Money is simply a touchstone to reveal the orien-

tation of our hearts. Eventually, Jesus arrives at

Matthew 6:33: Seek first His kingdom. Orient your

whole life toward His kingdom. Why? “Therefore if

you have been raised up with Christ, keep seeking

the things above, where Christ is, seated at the right

hand of God” (Colossians 3:1). Orient your life toward

heaven, and lay up treasure in heaven because your

Savior is there!

19 Do not store up for yourselves treasures on earth,

where moth and rust destroy, and where thieves

break in and steal. 20 But store up for yourselves

treasures in heaven, where neither moth nor rust

destroys, and where thieves do not break in or steal;

21 for where your treasure is, there your heart will

be also. 22 The eye is the lamp of the body; so then

if your eye is clear, your whole body will be full of

light. 23 But if your eye is bad, your whole body

will be full of darkness. If then the light that is in

you is darkness, how great is the darkness! 24 No

one can serve two masters; for either he will hate

the one and love the other, or he will be devoted

to one and despise the other. You cannot serve

God and wealth.1

MATTHEW 6:19–24

BY JON CROCKER

1 Unless otherwise noted, Scripture quotations are taken from the

NASB® New American Standard Bible®, Copyright © 1995 by The

Lockman Foundation. Used by permission. All rights reserved.

Treasure

in Heaven?

Jesus spends a large portion of His Sermon on the

Mount addressing our attitudes toward material

possessions. In Matthew 6:19–24, He gives four

motivations to store up treasure in heaven. 

First, the location of your treasure determines its

longevity. In verses 19–20, Jesus contrasts earthly

treasures with heavenly treasures in terms of how

long they last. Treasures on earth are vulnerable to

both destruction and theft, but treasures in heaven

are truly secure. A life oriented toward the here-and-

now must grapple with this truth: All earthly treasure

can wear out or be taken away. Banks fail, markets

crash, currencies fluctuate, properties deteriorate

and lose their value, and economies plummet. With

those changes go our earthly possessions. Even

what remains in our grasp will not stay with us after

death, because “we have brought nothing into the

world, so we cannot take anything out of it either”

(1 Timothy 6:7). We will leave it all behind.

But every cent joyfully given in the name of Christ

for the spread of the Gospel, the fellowship of the

saints, the edification of the Church, and the glory

of God will generate interest forever and never

lose its value. No destruction can touch it; no thief

can take it. If you invest in the cause of Christ, your

investment is secure. Let’s send our treasures ahead

of us to glory, because there they last forever.

The second motivation is found in verse 21: The

location of your treasure moves your heart. For

many years I assumed that the words “where your

treasure is, there your heart will be also” mean

that your treasure will invariably follow your heart,

i.e., what you love determines what you do with

your money. That principle is true. But later while

meditating on this passage I realized that the word

order is intentional. Your thoughts, desires, and

emotions will naturally be set on the place where

your treasures already lie.

Think of a man with two cars. One is

a rusty 1981 hatchback with 318,000

miles and hasn’t started for three

years. The other is a $90,000

sports car fresh from the showroom.

One night during a storm, the man

is awakened by a thunderclap, a falling

tree, and the sound of twisting metal and shat-

tering glass. Which car is causing

the pounding of his heart in his

chest? Which of the two is he

wondering about as he dreads

looking out the dining room

window? His heart is running

toward the treasure.

Christians long to have our affections freed from this

passing world and set on Christ and His kingdom.

Verse 21 reveals how this can happen by God’s grace.

Do you want a deeper thirst for God? Do you want

your heart to be liberated from infatuation with this

world? Do you want to grow in your love for Jesus

and His work around this world? Start giving to His

cause, and your heart will follow. You won’t be able

to stop thinking about God’s kingdom, praying for

His working, and giving yourself more and more

to Christ for His purposes because your treasure

is already there.

WHY LAY UP

TIMOTHY

BERREY

BY

Caspar, my great grandfather, was a successful

farmer in southwestern Missouri. When he died in

1941, officials closed school the day he was buried.

People owed him money. In addition, he had given

a farm to each of his boys, money to each of his

girls, and still had enough for his widow to buy a

house in town. Yet now, when we drive through that

area, very little still belongs to him or his relatives.

Caspar laid up treasure on earth. We are not sure

how much he laid up in heaven.

In Luke 12:13–34, Jesus identifies two enemies of

laying up treasure in heaven, one in the story of

the rich fool and the second in the warning against

worry that follows. A careful reading of these two

paragraphs shows they belong together: repeated

references to life/soul (vv. 15, 20, 22–23), possessions

(vv. 14, 33), being rich toward God/treasure (vv. 21,

33–34), and the therefore that connects the two

(v. 22). Jesus’ point? Don’t let these two enemies keep

you from laying up treasure in your Father’s kingdom.

OBSTACLES

WORRY

TO LAYING UP TREASURE IN HEAVEN

Jesus identified the second enemy as worry.

We tend to think of worry as the opposite of

covetousness. Jesus asserts that they both have

the same disastrous effect: they keep us from

investing in His Father’s kingdom. I have often

thought that Luke 12:31 (also Matthew 6:33) is

the best deal on the planet: Make God’s kingdom

your worry, and He will make your needs His. Can

you think of a better deal anywhere? Now, that’s

financial peace! Like the covetous fool above,

those who worry have a distorted view of life:

they have failed to realize that life is more than

the pursuit of what one needs (v. 23).

So, how does Jesus suggest that we avoid

these two enemies and lay up treasure in our

Father’s kingdom? He tells us in verse 33: sell

your possessions (what the rich man thought

life consisted of) and give them away charitably.

We shy away immediately from a command like

that: Jesus does not say sell all! And isn’t it wise

to save up for the future? And we would be

right. But at the same time, we need to make

sure that our rationalizations are not cover-ups

for covetousness and worry. Do we not have

possessions that we could sell or give away? Are

there not people with physical needs around us?

These needs range from a homeless person who

haunts your intersection to a missionary who is

trying to get to the field where God has called

him or her.

Take your riches and put them where no thief

can reach them and where no moth can destroy

them. Put them somewhere where you will find

them again. As Jesus said, you will then find your

heart increasingly drawn toward your Father’s

kingdom.

Roll those words around in your mind like you

would a peppermint in your mouth: Your Father’s

kingdom. Jesus calls God “your Father” in verse

30 and refers to “His kingdom” in verse 31. This

kingdom is your Father’s. Jesus is offering you

and me the opportunity to lay up treasure in it!

In a place where nothing can take it away: no

Second Law of Thermodynamics, no entropy, no

thieves, and no moths!

Your Father’s kingdom is a worthy recipient of

your heart’s affections. Incline your heart to it by

laying up treasure in it. Do what meditation on

this passage prompted me to do: think through

what I own to see what I could sell or give away!

COVETOUSNESS

The rich fool (God’s term for him), whose prosperity

has led him to think of his own earthly enjoyment

and pleasure for years to come, pictures the enemy

of covetousness. He has forgotten a fundamental

reality about life. His life does not consist in posses-

sions, even though he has an abundance of them

(v. 15), and his

life (“your soul,”

v. 20) will some-

day be required

of him by God.

Then Jesus asks,

whose will be

the things he has

prepared?

Rather than being rich for him-

self, he should have used his

wealth to lay up riches toward

God, the One who would ask

back the life He had given him.

When I think of the rich fool, I

think of the explosion of storage

units across America. By one estimate, the number

of self-storage unit buildings grew from 6,600 to

50,000 during the years 1984–2022. An estimated

90% of these are at capacity, but some 155,000

abandoned units are auctioned off every year. Do we

really need all the stuff we own—the stuff that does

not fit in our houses and the stuff we even forget

that we own? What if we were to use our wealth to

lay up unfailing treasure in our Father’s kingdom?

FORREST

MCPHAIL

BY

Simplify Lifestyle

I know families that have determined not to accu-

mulate expensive “stuff” to free up resources. Their

houses are not filled with expensive furniture. Their

basements, garages, and attics are not overflowing.

They buy what they need and live simply as a lifestyle

commitment. They do this not to be self-righteous

but to free up resources for the Lord’s work and

teach their children to do the same.

What would happen if followers of Jesus committed

themselves to living simply for the sake of the Gos-

pel? What if they systematically sold excess tools,

toys, gadgets, and clothing, and put the proceeds

into gospel projects? What if, instead of buying an

expensive new car, they instead bought an older one

and put the difference toward local church ministry?

Part of maintaining a simple lifestyle is a commitment

to avoid unnecessary debt. Being content with less

and living simply could free up many opportunities

to be generous for the Gospel.

Surrender Job Choice

Believers focused on the Great Commission will

choose their vocation carefully, prayerfully con-

sidering whether God has called them to full-time

ministry. For them, the motivations of money,

personal fulfillment, security, and comfort are sec-

ondary considerations. They want opportunities

to know unbelievers and be a witness for Christ

Jesus. What if some who work online from home

chose work where they could rub shoulders with lots

of people every day instead? What if they turned

down lucrative careers in order to serve Christ in

cross-cultural missions?

Refuse to Play

Away Retirement

I have met American retirees in

Southeast Asia whose sole

purpose in moving there as

senior saints was to be salt

and light among unreached

peoples. These believers

were mature and had the

means, so they left family

and friends and relocated to

serve in needy places. Others I

know volunteered for all kinds of

ministries in their local churches. Some

retired pastors continue to use their gifts as interim

pastors and pulpit supply or come alongside younger

pastors to support them.

These folks could have played away their retirement.

Like the condemned widow of 1 Timothy 5:6 who “is

self-indulgent and dead even while she lives,”1 many

waste their latter years taking cruises, traveling the

world, eating at the best restaurants, playing golf,

and recreating their time away. While these activities

are not evil in themselves, to live for selfish pleasure

is. Some people are intentional about retirement.

They choose to actively serve Christ and to use their

financial independence to do so. Ask the Lord how

you might adapt these or other practical ways to

live for eternity!

What lifestyle decisions might be made by one who

is laying up treasure in heaven (Matthew 6:19–21)?

Both our major and minor choices must be signifi-

cantly influenced by this principle from our Lord

about living for eternity. This includes how we use

our time, accumulate and spend our resources, and

use our talents and strength. If our heart’s desire

is to honor Christ and pursue the eternal, then we

must be willing to take practical steps to store up

heavenly treasure. Here are some ideas.

Choose a Home That

Will Facilitate Ministry

Why did you choose the home where you live?

There are many factors to consider: affordability,

neighborhood, safety, convenience, school choices,

local government policies, taxes, etc. These are good

and natural concerns.

A follower of Jesus Christ whose highest motiva-

tion in life is serving Christ doesn’t stop with these

considerations. His or her mind is thinking of gospel

ministry: Where is the light of the Gospel most

needed? Where can my home and family be most

useful for ministry? Is there a struggling local

church where my family can plug in and serve? I

know a family who chose to live in an inner-city

area for the sole purpose of assisting a small

church plant in a difficult situation. It was

a sacrifice for them to do this, but it was

their joy to meet a real need for the Gospel.

Wages were lower, costs were higher, and

housing was less convenient—yet they went.

For some Christians, it may be the choice to

live in a progressively socialist state or city. While

others flee en masse, these folks choose to stay to

strengthen churches and provide a witness in the

increasing darkness.

PRACTICAL IDEAS

FOR LAYING UP HEAVENLY TREASURE

1 Unless otherwise noted, Scripture quotations are taken from the English Standard

Version®, Copyright © 2008 by Crossway, a publishing ministry of Good News Publishers.

Used by permission. All rights reserved.

LEGACY GIVING

1. BEQUESTS MADE THROUGH YOUR

WILL OR YOUR ESTATE CAN INCLUDE:

• Gifts of Real Estate

• Gifts of Stocks and Bonds

• Gifts of Retirement Assets

• Gifts of Cash

2. IRA CHARITABLE ROLLOVER

• If you are over 70 1/2, you can make

a gift directly to GFA from your IRA

and reduce your taxable income.

You can create a lasting legacy in missions through

planned giving to GFA’s Missionary Care Endowment.

Make an Impact for Eternity

Please contact GFA if you have questions

about legacy giving. We will be glad to

assist you as you seek to steward the

resources the Lord has given to you.

864.609.5500

ALAN

PATTERSON

BY

A RE:CHURCH podcast series for

all students of the Scriptures

A valuable resource for pastors, Bible study leaders,

Sunday school teachers, and more

Glean from pastors who have studied and preached

specific books of the Bible

Episodes discuss each book’s key theological passage,

exegetical challenges, and practical applications

PREPARING

TO PREACH

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Christians have the daily challenge

of maintaining heavenly-mindedness

in the midst of an earthly existence.

Happily, the Lord knows our weak-

nesses and has given us guidance

to meet the challenge. In the Lord’s

Prayer in Matthew 6:9–15, Jesus’

simple but profound instruction on

how to pray directs His followers to

ask for “daily bread.” This request

differs from all the others in the

example because it refers to earthly

things. It acknowledges and puts in

perspective our material needs and

serves as a guide for our prayers

about seemingly mundane matters.

First, it shows our Lord’s loving

awareness of our earthly needs. We

are not angels but flesh and blood in

need of daily physical nourishment.

Jesus’ direction to pray this way

even before we plead for forgive-

ness demonstrates that this request

in no way contradicts the pursuit

of heavenly-mindedness. As Jesus

changes the focus of His instructions

from God’s Name and Kingdom to our

needs, He begins with this request

related strictly to physical life. We are

being obedient and thus ARE being

spiritual when we ask our heavenly

Father for something to eat. The

reference to bread brings the farmer

and his toil to mind—which is about

as earthy as it gets!

Another lesson from Jesus’ prayer

guidance is that while our basic phys-

ical needs are a prayer priority, laying

up earthly treasure is not. Jesus could

have followed the exhortation to pray

for daily bread with an exhortation to

pray about laying up sufficient earthly

treasure for a comfortable, enjoyable

life. But instead of stressing further

material needs, He stresses the needs

of the heart, particularly forgiveness

and deliverance from evil.

The Apostle Paul also treats the

theme of how to view earthly treasure

correctly. Some professing believers

and even teachers have a twisted

view of God’s purposes regarding

wealth and financial gain. They view

God’s blessing in material terms. They

think that “godliness is a means of

gain” (1 Timothy 6:5)1, that is, that

religion can and should lead to pros-

perity. However, they are stressing

not the godliness but the gain and

perversely use the show of “godliness”

to increase the gain. Such people

are preying, not praying. They use a

show of godliness for getting material

profit from the unsuspecting. For

example, even if their teaching is

not biblical, they may get rich with

a well-oiled, well-advertised, popular

television presence.

Paul goes on to state that despite

appearances, their greedy pursuit

ultimately brings not gain but “ruin

and destruction,” “[a wandering]

from the faith” and “many pangs”

(1 Timothy 6:9–10). We avoid this

spiritual ruin by praying, “Lord, I

brought nothing into the world, and

I can take nothing out, so having food

and clothing help me to be content”

(see 1 Timothy 6:7–8). Are you con-

tent? How do you pray about your

needs for living on this earth?

HEAVENLY-MINDED

PRAYING ABOUT

EARTHLY NEEDS

1 Unless otherwise noted, Scripture quota-

tions are taken from the English Standard

Version®, Copyright © 2008 by Crossway, a

publishing ministry of Good News Publishers.

Used by permission. All rights reserved.

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