Sowing & Reaping — Fall/Winter 2024

The articles in this issue of Sowing & Reaping inform us scripturally about the necessity of risk, give us a theological grid for assessing risk, present a current example of a missionary ministering in a risky setting, and challenge us to pray for a missionary’s safety.

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BY MICHAEL BERBIN

Have you ever prayed for the safety of

a missionary? If so, from what did you

ask the Lord to protect him? Possibly,

you asked God to keep him from acci-

dents or illnesses that would harm

him bodily. Or perhaps missionaries

in countries politically and religiously

opposed to the Gospel were blessed

by your request to deliver them from

“unreasonable men” as Paul requested

in 2 Thessalonians 3:2.1

We have all been created with an

instinct to protect our lives, and

certainly Scriptures indicate care for

the temple of Christ to be a righteous

action. This instinct was highlighted

during one of the armed robberies

I experienced in Papua New Guinea

(PNG). During this holdup, in which

my entire family and several cowork-

ers were involved, a young man put a

knife to my throat demanding money.

After we were robbed and left the

scene, my coworker reflected that

when she heard my voice rise in pitch,

she knew this was serious. I was cer-

tainly afraid of having my throat cut.

So yes, praying for physical safety is

a legitimate and much appreciated

ministry for men and women pro-

claiming Christ throughout the world.

However, is bodily injury or death

really the greatest threat? Or is there

a more sinister danger to which those

in gospel ministry are exposed? Christ

relegated bodily death to a lesser

danger when he taught His disciples

in Luke 12:4, “Be not afraid of them

that kill the body, and after that have

no more that they can do.” It is a lesser

consideration because these people

were limited to killing the body and

could do no more. So He gave the

command, don’t fear these people

who can kill only the body, but do

fear this One who has eternal power

to destroy body and soul in hell (see

Matthew 10:28).

Why did the Lord need to warn His

disciples about fear regarding danger

to the physical body? This was partly

due to the sense of preservation

ingrained in every life which is prone

to produce an instinctive, fearful

reaction. However, if we consider the

true source of fear, we can get at the

greater danger to which both our mis-

sionaries and every true believer are

exposed many, many times—unbelief!

Hebrews describes amazing deliver-

ances through faith. “Who through

faith subdued kingdoms, wrought

righteousness, obtained prom-

ises, stopped the mouths of lions,

quenched the violence of fire, escaped

the edge of the sword, out of weak-

ness were made strong, waxed valiant

in fight, turned to flight the armies

of the aliens” (Hebrews 11:33–34).

But also through faith “had trial of

cruel mockings and scourgings, yea,

moreover of bonds and imprison-

ment: They were stoned, they were

sawn asunder, were tempted, were

slain with the sword: they wandered

about in sheepskins and goatskins;

being destitute, afflicted, tormented”

(Hebrews 11:36–37). These believers

exalted God and had victory in spite

of being “slain by the sword.”

What I as a missionary in the crime-

plagued country of PNG need, what

your missionary friend in the elegant

city of Vienna needs, what you as a

believer need is protection from our

absolute faith in God being eroded or

“failing” as Christ phrased it. Unbelief

produces paralyzing fear. Unbelief

closes the mouth of the gospel herald.

Unbelief displaces peace and joy in

the midst of physical danger and

ordeal. Do pray for protection from

accident and illness. Do implore God

to spare and protect the physical lives

of missionaries around the world. But

above all, pray that God will build and

protect our complete and unwaver-

ing faith in Himself. In faith we are

eternally safe as well as joyful and

at peace.

PRAYING

FOR GREATER

MISSIONARY SAFETY

1. All Scripture quotations in this article are taken from the KJV, The King James Version of The Holy Bible, public domain.

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